I Have A Cultivation World Chapter 3154: Afterword

Since the Primordial Daoist Venerable reopened the world, the Three Realms have been reborn within the chaos.

Although it remains the structure of the Three Realms, the domain is vast, thousands of times larger than the Three Realms created by the Heaven and Mother of Water.

Moreover, as the Primordial Daoist Venerable continues to open chaos in the Heaven Beyond Heavens, evolving earth, wind, water, and fire, and deriving the Three Thousand Great Dao, the Three Realms are constantly expanding and are almost as large as the Purple Cloud Universe, forming a complete world of grand scale.

To distinguish it from the previous Three Realms, the new Three Realms are named “Primordial Realm” by the returning creatures.

East Continent, Cold Jade Lake.

As the direct disciple of the Primordial Daoist Venerable, Southern Mountain Fairy Luo Yixuan’s cave dwelling was previously only a Fifth Rank Spirit Vein, but after the reopening of the world, it was infused with a branch of the Tai Chu Spiritual Vein by the Dao Venerable, and now stands as a Seventh Rank Immortal Vein.

Inside the cave dwelling, Luo Yixuan, whose cultivation has reached the Peak of Divinity Transformation, is pondering over the Life and Death Great Dao, hoping to reach a higher level and step into the Void Refining Realm.

Chen Mobai’s reopening of the world, although modeled on the backup in the Tianhe Dao Fruit, was truly evolved with his own primordial power, causing the cultivation of all True Immortal Dao Monarchs in the Three Realms to regress to the primordial times.

Grand Emperor Heavenly King, Heavenly Consort, and others, upon returning, saw their cultivation fall to the peak of the Void Refining.

For the Great Dao is no longer the same as they had once harmonized.

But this turned out to be a good thing for them.

Especially for True Immortal Dao Monarchs who had harmonized with the Acquired Great Dao, like the Heavenly Consort, they had the opportunity to elevate their Acquired Great Dao. For beings of Seventh Rank nature like them, reversing the Great Dao from acquired to innate at the Sixth Rank is not difficult. However, after the transformation, merging with the innate Great Dao remains as challenging as crossing a chasm; after nearly a thousand years, only a few have broken through their previous limitations to become Innate Daoist Monarchs.

As for those who were originally Innate Daoist Monarchs, such as Grand Emperor Heavenly King and Flame Sparrow Heavenly King, re-harmonizing their own Great Dao was as easy as lifting a hand. Yet they understood the rarity of this opportunity, choosing to ponder over the innate Great Dao that were previously contrary to their cultivation.

After all, they could not directly prove primordial and refine creation after harmonization like the Primordial Daoist Venerable, achieving eternity in one step.

Following the orthodox Mystic Gate Path, one still needs to traverse the Pure Yang Realm.

And if one can harmonize another innate Great Dao in the Primordial Realm, then integrating with the foundation laid during harmonization in the Three Realms would make the Pure Yang Realm promising.

Therefore, although the Primordial Realm is in primordial times, filled with heavenly and earthly treasures everywhere, with roadside weeds containing spirit materials from the Innate Wood Origin, many great abilities returning from the Purple Cloud Universe chose to retreat and cultivate.

There are only forty-nine innate Great Dao; if one does not seize this opportunity upon the initial opening of the Primordial Realm, then even with extraordinary talent, one can only become a Postnatal Daoist Monarch at the Seventh Rank in millions of years ahead.

Although Luo Yixuan is Chen Mobai’s true disciple, in this struggle for the Great Dao, it is impossible for the True Immortal Dao Monarchs from the previous Three Realms to eternally wait, leaving the Innate Life and Death Great Dao unclaimed.

As one innate Great Dao after another is harmonized, there will always be someone attempting to harmonize the Innate Life and Death Great Dao.

For instance, the Great Chun Divine Tree transplanted from Chen Mobai’s domain and planted at the gate of Primordial Heaven.

Also, Ming Luo Daoist Monarch of Xuanyuan Heaven, as the ninth son of Ghost Mother and a registered disciple of Heaven and Sea, naturally embodies the significant legacy of inheriting the Innate Life and Death Great Dao.

Fortunately, the difficulty in harmonizing the innate Great Dao gives a chance for Luo Yixuan and other juniors to catch up.

However, among disciples, there are still distinctions.

Jiang Zongheng and Zhuo Ming have already successfully cultivated the Void Refining Realm within the new born environment of spirit veins in the Primordial Realm. The former upholds Dao Law, guiding the Human Race in the Three Realms to live peacefully at the outset of the world, spreading human civilization and educating all beings.

Zhuo Ming, even more extraordinary, during the Void Refining period harmonized with all Five Virtues: Saintly Virtue, Dao Virtue, Merit Virtue, Grace Virtue, and Yin Virtue—each evolving phenomenal scenery wanting to merge with her, drawing Chen Mobai, who was opening chaos in Heaven Beyond Heavens, to descend personally.

In the end, Zhuo Ming chose the Merit Great Dao most familiar to her, and upon knowing this news, even the great abilities contemplating the Great Dao in the Immortal Realm consciously avoided the innate Great Dao opposing Merit.

Clearly, Zhuo Ming, as the Merit Daoist Monarch and heir of the Primordial Daoist Venerable’s mantle, will surely achieve Pure Yang in the future.

Engaging in a clash over the Great Dao with her is tantamount to contending against the Primordial Daoist Venerable, leading to a dead end.

Compared to Zhuo Ming and Jiang Zongheng, Chen Mobai’s other three disciples are somewhat inferior.

Ku Zhu and Luo Yixuan are stuck at the peak of Divinity Transformation while Liu Wenbo barely reached Divinity Transformation a hundred years ago.

Therefore, for these hundreds of years, Luo Yixuan has been exceedingly diligent, aside from visiting Chen Mobai in Primordial Heaven; she has spent the rest of her time in her own cave dwelling cultivating in seclusion.

Because once she achieves Void Refining and steps into the Innate Life and Death Dao, only then will the other great abilities be cautious of her, as she is the disciple of the Primordial Daoist Venerable, and might even concede to her.

Time flows by swiftly.

Cold Jade Lake is as smooth as a mirror; the serene water surface is unfathomably deep, as if leading to the Netherworld. The Tai Chu Spiritual Vein here, specially evolved by Chen Mobai for Luo Yixuan, intertwines life and death Qi, connecting to the Underworld, where the Dao Rhythm of Innate Life and Death evolves within.

In the depths of the lake’s heart, within a crystal-clear cave dwelling sculpted from cold jade, Luo Yixuan has sat in meditation for three hundred seventy-one years.